An Outline Of The Clothing Of Xia Shang Zhou In Chinese Costume Culture

　　 General clothing

　　 1. mysterious ends

From heaven to man, you can dress for the country's dress. The princes sacrifice the ancestral temple also wears the Xuan end, the doctor, the scholar enters the temple in the morning, the eye sees the parents also to wear this kind of clothes, the Xuan end clothing sleeve and the clothes long are all 2.2 feet, the positive width is cutting, the black color, does not have the ornamentation, with its correct, the name is the Xuan end. The nobility of the princes is matched with the Xuan Guan (Wei Guan Guan) Su dress. The chief sergeant is also matched with the Su dress. The sergeant is equipped with Huang Shang, the corporal is matched with the former Xuan Huang Huang's clothes, and uses the black (black) belt to wear the color like the clothes. {page_break}

　　 2. deep clothing

It is usually made of white cloth. The deep garment is a long garment that is connected with the coat. However, in order to inherit the traditional ideas of the last generation, the Confucianists cut the coat and the lower garment separately according to the rules, and then sew the growth clothes to show respect for the ancestral laws. There are 6 pieces in the next dress, two for each, and 12 for a total of 12 months. Some of these 12 are diagonal cutting, one with a broad head and a narrow narrow head is called "killing". On the right rear side of the dress, a slanted triangle is sewn through the slit cut piece, and is worn around the back waist. It is called "continuous hook hook".

This style is like the appearance of the "Qu Ju" robe unearthed from the Western Tomb of No. 1, Changsha, Mawangdui, Hunan, but the specific method of interpretation is not consistent with the book. According to the book "deep clothing", deep clothing is worn by kings, princes, Wen Chen, generals, and literati. In Confucian theory, the sleeves of the deep garment are round and regular, the collar is like a moment, the back is vertical like a rope, the balance of the hem is similar to the right, and it is in line with the five principles of regulation, moment, rope, power and balance. The common people wear it as a "lucky suit". Deep clothing prevailed during the spring and Autumn period and the Warring States period.

　　 3. Robe

The robe is also a long garment with a combination of coat and garment, but it has a sandwich, with an old cotton batten in the sandwich. If the sandwich is packed with new cotton wadding, it is called "cocoon". If it is filled with a poor quality head or a fine piece of hemp, it is called "Jiao". In Zhou Dai, the robe is a casual dress, not a dress. The soldiers of the army also wore gowns. "Poetry, Qin Feng, no clothes": "no clothes, and children." This is a description of the army of the Qin Dynasty in the winter of supply difficulties, and the cold shoulder of the tunic.

　　 4..

A short jacket is shorter than a robe. If it is coarse material, it is called "Brown". Brown is a coarse cloth worn by ordinary people. "Poetry and wind": "no clothes, no brown, how to die."

　　 5. fur coat

Our ancestors used to hide the cold is the animal skin, using animal skin for clothing has been hundreds of thousands of years of history. The original animal skins were not nitrifying, and the cortex was hard and smelly. Shang Zhou had not only mastered the methods of making leather, but also understood the nature of all kinds of skins. For example, the big son of the emperor uses black lamb to make the aristocrat wearing a Jinyi fox fur, "poem Qin Feng": "gentleman to stop, Jinyi fox fur." Fox fur is also valued for its white fox fur, followed by Huang Huqiu, green fox fur, tiger fur and raccoon dog fur, and again for wolf skin, dog skin and old sheep skin. {page_break}